"1When Jesus had finished saying all this in the hearing of the people, he entered Capernaum. 2There a centurion's servant, whom his master valued highly, was sick and about to die. 3The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 4When they came to Jesus, they pleaded earnestly with him, "This man deserves to have you do this, 5because he loves our nation and has built our synagogue." 6So Jesus went with them.
He was not far from the house when the centurion sent friends to say to him: "Lord, don't trouble yourself, for I do not deserve to have you come under my roof. 7That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. 8For I myself am a man under authority, with soldiers under me. I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it."
9When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, "I tell you, I have not found such great faith even in Israel." 10Then the men who had been sent returned to the house and found the servant well.
What a role model! When I examine the text, I pick up on a number of things.
First: Biblical Authority: 99 soldiers could easily overpower one captain, but the concept of authority means that the 99 will listen. Pastor David's seminar on authority: a 4-ton truck running at 80mph will stop to an immediate halt in the face of a 130lb woman police officer, even though the truck can easily run over the woman, because of authority. The Centurion has experience with authority, but he seems also to be a captain of soldiers who respect him.
Second: The Centurion merely hears of Jesus' exploits and is desperate enough to trust based on hearsay. This seems to imply that he has reached a point of utter hopelessness, so much so that he is jumping at any way to heal his servant.
Third: The Centurion lived a life of peace and harmony, maybe even friendship with the Jewish elders of Capernaum. Despite being a soldier for the Roman army, the Centurion has contacts among Jewish leaders who would care enough to help him heal his servant. Already, the Centurion's desperation leads the Jewish leaders to leave an open mind about Jesus as the Christ (i assume). Though the text does not say, the Roman Centurion's faith might have served as a way of proselytizing indirectly. Seeing their Roman friend desperate enough to clutch to Jesus for healing of his servant, the Jews must have looked on in anticipation. Would it be too far a stretch to think that a few of these Jewish elders came to see Jesus as the Messiah as the Centurion did?
Fourth: The Jewish, religious heads have the wrong notion of worth. One would expect that the religious elders would be fully aware that no one is deserving of grace or mercy or healing, but the Jewish religious leaders plead the Centurion's case as one who has accomplished enough to deserve this miracle. The resume of having built the synagogue and loving the nation, they assume, is enough to warrant the grace of God toward his servant. Ironic that the people who should understand grace and mercy best have the worst idea of it.
Fifth: The Roman soldier, the Centurion is the one who actually has the concept of worth right. He realizes that he is undeserving, despite his spiritual resume, to have his friend/servant healed. So humble is he, that he sends friends to stop inconveniencing the Messiah from taking further steps toward his home. Perhaps out of a fear that he knows he is filthy in light of the Messiah, he clutches to Jesus as his hope but simultaneously fears his righteousness for he knows he is unrighteous.
Sixth: The text does not mention a Jesus amazed by the Centurion's works: building the synagogue or loving the nation. Most people would be tempted to believe that someone who would invest into building the religious house of worship for another people group might be considered charitable and worthy of praise, but Jesus does not even lift a brow at the mention of it. Nor does he care whether the Roman loves the Jewish nation/people. What amazes him is the faith of the Centurion, a faith enough to say that God is Lord over life and death, master over it to the extent that he can heal from afar.
Closing thoughts: I feel that more and more, I've been considering myself worthy. That I've built my own synagogues and have worked my way into deserving a place in front of the Savior. But the centurion reminds me that it is the meek who will inherit the earth.
God,
I want to understand Your authority more and more. I want to understand that your authority reigns not over my personal life, or my church life, but in the smallest areas. I don't want to submit only the obvious areas of my life to Your authority, but You deserve to be Lord over the tiniest things of my life. Teach me to submit to Your authority and to quit depending on my own.
Also, teach me to genuinely humble. Not humble so that I can appear humble. But in light of the Cross, I ask a dangerous prayer of being shown just how wicked and filthy I am. So that I will be utterly hopeless but to the cling to the cross. Show me God that I am undeserving, but in grace and mercy I have received.
Finally, God would you increase my faith. There are areas of my life which I cannot let go of. Some places of my life I hold to be of too high a price to let go. God remind me that You are far more capable of managing my life than I am. You are good, in both my strong and weak faith, but God would you grace me to increase my faith, to more relish in the sovereignty of God over my life.
In Christ's name,
Amen
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